2,277 research outputs found

    An Interesting Typo in Kim Stanley Robinson's The Gold Coast

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    One typo in Kim Stanley Robinson’s 1988 novel The Gold Coast is so prominent as to merit consideration. Nevertheless, there is no evidence that it has ever come to the attention of readers before now

    A Concordance Analysis of Ursula K. Le Guin’s Hainish Cycle

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    Whereas prior academic studies of the Hainish Cycle have been primarily produced by means of textual analysis, I demonstrate that a concordance analysis of its six novels reveals significant, yet heretofore overlooked, ecological aspects of Le Guin’s series. As becomes apparent, snow imagery literalises the Hainish Cycle’s New Wave moves from technological, to biological and sociological concerns, emphasising the series’ significant challenge to the technophilic assumptions and eschatological foundations of the preceding Golden Age. Accordingly, this article demonstrates the primacy of the datum of snow within the narratives of the Hainish Cycle novels, and delineates its important contribution to the series’ SFnal dialectic on aggregate

    No Windup: Paolo Bacigalupi’s Novel Bodily Economies of the Anthropocene

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    Just as it looms large in contemporary consciousness, the figure of the Anthropocene dominates the speculative fiction of the Hugo and Nebula award winning author Paolo Bacigalupi. The post-apocalyptic and post-capitalist settings common to Bacigalupi’s oeuvre do not merely seek to depict unsettling Anthropocene landscapes. Rather, Bacigalupi’s speculative fiction vicariously demonstrates the crucial role that embodiment plays, and will continue to play, in determining the impact of the Anthropocene upon human life. Our bodies, his works propose, are both the fabric upon which the horrors of the Anthropocene will be written, and the means by which we can learn to adapt to the rigors of our rapidly shifting planetary environment. As such, Bacigalupi’s works propose a range of novel bodily economies, which are just as much potential alternatives to the damaging neoliberal ideologies of our contemporary world as they are statements of impending social upheaval and widespread human suffering. Through the textual analysis of a cross-section of Bacigalupi’s works, this article demonstrates his emphasis upon the urgency and importance of our own societies learning to construct and implement alternate economic paradigms

    Utopia’s Extinction: the Anthroposcenic Landscapes of Ursula K. Le Guin

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    In the Anthropocene epoch, the utopian prospect which has structured civilizational development throughout recorded history is extinguished almost entirely. Our anthropocentric fantasies of dominion over the natural world have proven harmful not only to the biosphere we inhabit, but to the continued existence of our own species. Instead, new conceptualizations which foreground the role of humanity within its environment must take precedence. Intricate portrayals of humanity’s interdependence within its planetary environment—and illustrations of the damage that our daily lives inflict upon the natural world—have long been apparent in the Science Fiction genre. By emphasising the importance of fostering and recognizing our species’ symbiotic relationship with its natural world through practices of daily life, the Anthroposcenic landscapes of Ursula K. Le Guin’s Science Fiction texts exert a posthuman vision which refutes anthropocentric ideologies, and decenters the notion of progress as an eschatology. Accordingly, this article closely analyses three texts of Le Guin’s Hainish Cycle which particularly exemplify her Anthroposcenic objective; The Word for World is Forest (1972); Planet of Exile (1966); and City of Illusions(1967). These texts extrapolate the Anthropocene epoch into a cosmic paradigm, and so demonstrate the extinction of utopian potential it personifies vividly

    Moving Beyond Humanism in Source Code

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    This article springs from the claim that representations of mundane human life are just as prominent as nova in contemporary sf, and that through their generative interplay the genre figures a transient dreamscape for visitation by the (post)human mind, via which the reader gains an expanded perception of not only their own empirical environment, but also of posthuman possibility. The presence of the quotidian in sf confirms the capacity of the (post)human mind to transcend the presumptions of traditional humanism. By deconstructing the rhetorical role of nova in Duncan Jones’s Source Code (2011), I demonstrate that the novel content of sf fades intratextually, just as nova within the genre tend towards entropy intertextually; an accumulative process I term novum decay

    The Posthuman Lifeworld: A Study of Russell T. Davies’s Doctor Who

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    Via the analysis of a cross-section of episodes from Russell T. Davies’s era of the revived BBC Science Fiction television series Doctor Who (2005–2010), this paper demonstrates that the programme utilises representations of the viewer’s everyday lifeworld to figure a posthuman rhetoric. Through the viewer’s in-phenomenal interaction with its representation of the mundane, the show emphasises the already significantly posthuman nature of the technologically saturated lifeworld of the contemporary individual. It challenges Darko Suvin’s notion of cognitive estrangement, which fails to describe the show’s Science Fictional discourse, and instead proposes the alternate mechanism of cognitive engagement. This inquiry, therefore, reappraises the thematic concerns of the show during the years when Russell T. Davies served as the programme’s showrunner, revealing Doctor Who’s emphasis upon the everyday (post)human lifeworld. It concludes that the show refutes technocentric ideologies, and thus rigorously demonstrates the consonance between the (post)human present and posthuman future

    Synergetic Strength

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    Fully Optimized: The (Post)human Art of Speedrunning

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    Over time, speedrunning communities work collaboratively to optimize, reconfigure, and improve upon the quickest possible completion times of video game titles. I argue that this progressive ethos, coupled with the performative nature of modern speedrunning, lends a distinctly artistic character to the practice. Speedrunning is a form of (post)human expression that is manifested not only through the programming of a video game, but also through players’ approach to gameplay. By choosing to speedrun, players actively impose a discrete temporal limit on the inhuman algorithms of video games, and so attempt to conquer and thereby curtail their technological novelty. However, within the field of game studies, the literature published on speedrunning to date is almost unilaterally anthropocentric, and focuses on the transgressive nature of the practice, ignoring the intricacies of its technological fundament. Rather, (post)humans and technologies interact in a transformational manner through intra-active assemblages, broadening the condition of embodiment. To theorize a posthumanistic theory of the practice, this article takes as its focus the speedrunning community of the video game Super Mario Odyssey and suggests that speedrunning may ultimately be considered a mode of (post)human performance art

    Rethinking the Ekumen in Ursula K. Le Guin’s Hainish Cycle

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    Although the Ekumen in Ursula K. Le Guin’s Hainish Cycle have frequently been read as a utopian social body, their policy of contacting native cultures frequently provokes the erasure of that same cultural multiplicity which they purport to value. Hence, the uneven cultural synthesis enacted by the Ekumen across the galaxy cannot be intended as a positive epistemology of multicultural society. Rather, throughout the Hainish Cycle, the colonial practices of the Ekumen rhetorically contrast the series’ emphasis upon the multifaceted forms of life and culture found across the unassimilated worlds of the galaxy. Accordingly, Le Guin’s series problematizes the colonial practices of the Ekumen through what we might profitably term its mundane dialectic, which consequently engenders a cogent means of neocolonial discourse

    The Posthuman Trajectory of Isaac Asimov’s Foundation Universe

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    When Isaac Asimov began to expand the fictional universe of his acclaimed Foundation Trilogy in 1982—almost thirty years after the publication of its prior entry, Second Foundation (1953)—he did so with the express intention of assimilating its continuity into a unified “history of the future” with his Robot and Galactic Empire series. Although the Foundation Universe has received little critical attention to date as a unified series, the analysis of it cumulatively reveals its significantly mundane and repetitive aspects. Demonstrably, the rhetorical function of such banal components renders the series conspicuously posthuman
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